“As a child, in Pandharpur, and later, Indore, I was enchanted by the Ram Lila. My friend, Mankeshwar, and I were always acting it out. The Ramayana is such a rich, powerful story, as Dr Rajagopalachari says, its myth has become a reality. But I really began to study spiritual texts when I was 19. Because of what I had been through, because I lost my mother, because I was sent away, I used to have terrible nightmares when I was about 14 or 15. All of this stopped when I was 19. I had a guru called Mohammad Ishaq— I studied the holy texts with him for two years. I also read and discussed the Gita and Upanishads and Puranas with Mankeshwar, who had become an ascetic by then. After he left for the Himalayas, I carried on studying for years afterwards. All this made me completely calm. I have never had dreams or nightmares ever again. Later, in Hyderabad, in 1968, Dr Ram Manohar Lohia suggested I paint the Ramayana. I was completely broke, but I painted 150 canvases over eight years. I read both the Valmiki and Tulsidas Ramayana (the first is much more sensual) and invited priests from Benaras to clarify and discuss the nuances with me. When I was doing this, some conservative Muslims told me, why don’t you paint on Islamic themes? I said, does Islam have the same tolerance? If you get even the calligraphy wrong, they can tear down a screen. I’ve painted hundreds of Ganeshas in my lifetime — it is such a delightful form. I always paint a Ganesha before I begin on any large work. I also love the iconography of Shiva. The Nataraj — one of the most complex forms in the world — has evolved over thousands of years and, almost like an Einstein equation, it is the result of deep philosophical and mathematical calculations about the nature of the cosmos and physical reality.”Maqbool Fida Hussain, Indian artist and painter, living in exile after being accused of “promoting enmity between different groups”
“Biharis should remember that if they abuse us our hands will rise. If they try it again we will hit them again. We will hit them everyday for breakfast, lunch and dinner. They can stay here but they should treat Marathi people with respect”Raj Thackeray - Marathi Hindu nationalist
An old song - Azab Tori Duniya
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